'

Eschatology

Most of us are probably familiar with the general concept of stewardship.
We often hear about using natural resources wisely, sometimes called stewardship of creation.
Or we hear people refer to biblical passages (e.g. Matthew 25:14–30) as starting points to talk about being good stewards of the gifts and talents that the Lord has given us.
In both cases, what is at stake is that we must not waste something precious that God has given, but rather, make good use of it for his glory.
With stewardship, there is a final reckoning: we will stand before God’s judgment at the end of our lives.
At that final moment, we will no longer be able to alter or extend the use we have made of God’s gifts.
In Gospel terms, in that final moment, the Master will return and we will render an account for how we have used or squandered those gifts that, ultimately, belonged to the Master.

That final moment falls under the general category of eschatology, which is the science of the Last Things.
In the case of our particular judgment, this last event comes after the last moment of our earthly life.
At death, our time on earth ends, and thus, there is a kind of definitiveness to it.
At that point, we have definitively become who we are, in terms of our choices, our character, our faith, and our values.
But there is another kind of definitiveness as well.
We see that the definite span of life we’ve been granted is limited, finite.
The time we have been given has been a precious and limited gift, and it must be stewarded well and wisely— just like the natural resources around us or the talents that we’ve been given.

Death places before us not only judgment, but also the finite character of time and the corresponding need to make good use of it.
This is an eminently human reality.
On the one hand, life happens for all of us and it necessarily happens in time; on the other hand, death also comes for all of us, making the “resource” of time a scarce one.
When we are judged, we will be judged on how well we used the time that we were given.
Stewardship of time is an intrinsic part of human life and of our call to place all that we have in the service of the Lord.

In prayer today, reflect on Jesus’ public ministry and how full that time was.
Then ask the Lord to give you the insight to see how much your own life imitates the fullness of Christ’s life.
Finally, ask Christ to inspire in you the desire to fill up your time today with all that he wills.

Posts you may like

Meet our Spiritual Guides for St. Michael's Lent - starting August 15, 2025
St. Michael's Lent starts August 15, 2025. Join us as we revive this ancient tradition of the Church!

Join more than 250,000 men on Exodus 90

One simple plan with a 14-day free trial.
Backed by our Apostolate Promise.

No credit card required.

$90

per year

Exodus 90 pays for itself and more! Men save $300 on average by limiting non-essential spending.

Our Apostolate Promise

Since we started in 2015, more than 99% of men report experiencing greater freedom with Exodus 90. If you do not experience greater freedom, we will return your money upon request.

 

If you cannot afford the cost of a subscription at $90 per year, please contact a friendly member of our support team at support@exodus90.com. We don’t want financial need to keep a man from becoming an Exodus man. That’s our Apostolate Promise.

 

This year alone, more than 1,000 men received Exodus 90 subscriptions for free— because other men had their back! If you’ve found greater freedom, consider paying it forward by supporting our Apostolate Promise.

Because Exodus is not a 501(c)(3), your contribution is not tax-deductible, although your support could be the reason another man finally breaks free. Thanks for your support!